They do so in order to eat. Their  process,  though, results in a work of art.

The Navajo Indians believed that  mother spider created the world by teaching people how to weave. So industry is good. Work – if it’s useful  - should be productive and may if artful, inspire others.

OK – enough of  Spiders 1.0.1.!

Why am I seeing them everywhere in Brisbane Qld?  Strung out each morning up in the electrical and phone wires. Thankfully the spiders are high enough up that I can easily avoid walking through their web.

One web  of wire , that I pass each morning,   is parallel to a damp wall of rampant greenery. And mesmerised I look up each morning to see a galaxy of star-shaped hunters. Instead of food – they boast only a harvest of luscious droplets – a legacy of this  relentless rainy season.

There they are.  Light on food, but  strung out,  literally, drunk on the previous evening’s downpour

These dudes are arguably some of the award winning architects of the insect world these sticky artists never  get stuck in their own work and web. Apparently, the fine lines of a web are  different. Some are sticky some are not –and it’s a matter of figuring the way out from the time you start to weave.

They ought have patented this exit strategy (given the web motif that provides a sustainable  analogy for the way we now communicate in the world). Twitter would have done well to induct contributors with a similarstrategy.

I’m in a buzzing industry of paid work – weaving tricks with much younger men and women who spin words like deadlines, churning outputs and delivery.  And like the spiders,  this new environment is  highly industrious, ambitiously diligent and  not inclined to waste time, laugh and certainly not get stuck on the sticky. Gone is the day when just being in a conversation – really being there – is considered worthwhile.

So as the one true architect of my life, perhaps the plethora of spiders is providing a refresher course in relative harvests, staying limber and free and not getting stuck on the sticky bits of industry. Work hard – for sure, but hey the web will soon or later get walked through.  

And inevitably by someone who isn’t paying attention!

Now that’s cool.

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A Natal chart shows the planets in each of the 12 houses governing our relationships, our careers, our family and our home etc. As a Libran coming up to a birthday this month, it was like listening to a report card at the end of term.

Am I doing well? Meeting my potential? Have things happened the way they should, the way he said they might? Is there anything in this science of the stars?

My own proclivity for things “other worldly” apparantly grows out of some innate skills I was born with – psychic and intuitive skills and a strong connection to higher learning or arcane wisdom. I believe these skills get a “kick along” as a result of events in life that skew, threaten or validate our belief system. Transforming events like marriages, like deaths, like separations, or fortuitous events that guide or help us further along the path and push us up or out to another level. Events that align us to a truer purpose or message.

Librans are all into alignment – we like to balance, straighten, organise and collaborate to get things right. There’s a bunch of us at work, all coming up for birthdays this month ( proof  that the traditional Christmas holidays, occuring 9 months before, are an annual festival of baby making across all generations).

Yesterday, I met with one of my fellow librans and 2 librarians to talk about a collaborative knowledge and research program using Wiki technology Our aim is to build on the information associated with one person and one event, so that the organisation creates a storehouse of connected ideas and stories, threaded together as knowledge.

Some spiritual practitioners believe there is compendium of arcane wisdom referred to as the Akashic Records. It is a warehouse of wisdom, life purpose, lessons and stories lived by the brave souls who trod the earth one day light years before and after us Yet, we get to tap into that shared wisdom through our dreams, through divination; they appear as flashes of insight, archetypal art and myth or random co-incidences and events of synchronicty.

I’ve always found Librarians to be a “higher form” in the workplace. I find them gentle, clever, kind, insightful and generous, in pursuit of truth and knowledge. There’s something noble about that pursuit.

Our librarians live in a glass library. Above the library a void reaches skyward, passing through, and surrounded by 3 floors of open-space-workstations, in other words, there are no walls anywhere.  Central to the building, the library is a testament to learning and education. In reality, these poor darlings who work beneath the void, are battling noise overload, as they sift  through the  brittle static and crackle that comes with worker conversations in the air above and around them.

So as I listened to the whirring crackling noises emanating from my car tape deck this morning, I sifted through the  information housed in this astrological reading. David, although a young man, has also died  in the ntervening years. And as his voice reached me over the air waves, making predictions based on my natal chart, I got a chill. Yes, he portentiously predicted the inevitable separation of a significant man in my life 11 years from the date of the recording. 

But in that whirring and crackling noise that accompanied this kind and encouraging reading, I realised we’re all connected in cycles, waves, sound, light, learning, truth and knowledge. The wisdom plays out through us, around us, in us and over us, again and again and again.

So to all my libran companians and all the splendid teachers and wise librarians in the world, may your road be wide and long and bring you home safely and wiser for the journey you’re on.

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I work with this person. She and I have similar interests and insights. We’ve read the same books and have similar approaches to the importance of spirit in our life.

She loves and teaches stories, she is a writer and an editor, a seeker, committed to relationship building and a Libran. She also has a Catholic background and recently lost her father whom she cared for deeply. 

Like me, she believes that the path of the heart is all encompassing and when all is said and done, it is love that resounds and remains at the end of life.   I believe, though that she is farther along the path than me and a little clearer on what that tenet actually means in day-to-day life.  She is courteous and gentle; a great listener and very thoughtful in her care of others.

When she told me yesterday that she followed a guru in her spiritual practice I had a puzzling and negative reaction. And that worries me.

Despite the fact that we shared so many other interests I didn’t want to hear that she had handed over personal power to another. I find the choice of a guru akin to deifying another and this has never sat well. As I’ve done in the past, I dismissed the path as a possible method to find meaning and enlightenment.

What worries me is that I have no realistic alternative and no real reason for rejecting the path she’s chosen other than fear and confusion. Don’t get me wrong, I want to reach enlightenment along with the next person. Her path however, is dependent on trust and love – and that scares me.

When I went to India 10 years ago I sought the spiritual home I thought I needed. I was on a quest to find meaning and resonance. I had dreamt of gurus, met practitioners, read books, prayed and received confirming indicators that indeed this place and its spiritual practices would provide a place of rich sustaining support. Alas it provided noise, dirt, stress and crowds. I couldn’t see past the smells and confusion. As for inner sight I was lucky to maintain my sanity keeping an eye out for fast moving traffic and bullocks in the middle of the road. I was deeply disappointed and decided I had no spiritual bone in my body.

Besides, I had my darling husband as an alternative ‘religion’. He was my path to the heart. He was my divine other. It was enough. It was real and trustworthy. But it ended. Now without him I am rudderless and back to square one. Still sightless and a little the worse for wear; love might be the thing that matters in life, but it gets stripped away in the surety of death.

The sustaining truth from all of this, though, is that change is the other great constant in life; change in death; change in jobs; change in friends. And that the harbingers of change in my life invariably arrive with a baton – passing on a new curriculum of learning just before its time to move. This new friend brings with her the next list of subjects I am to study. When the student is ready, the teacher appears. In this case with she comes with a lesson plan: advising me to attend to the moment, to stay awake and to remember that for a seeker, the path doesn’t end.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time, T S Eliot

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We are, as the old English writers would put it, on an excursion today: to Murano, famous for Glass making,  the Lido, famous for Byron et al, and the Island of Burano, famous for lace - all aboard the Vaparettos! a water  boat that chugs from station to station up the waterways of Venice. What fun indeed.

We are staying in the suburb of Cannaregio far from the maddening turistos, near the jewish ghetto in a moorish inspired hotel, reminiscent of Shylock and all things shakespearean. Funnily, I’ve learnt more about Italy, during my life, from an English Playwright than from actual travel. Well, that is all changing as one can’t help but be inspired and aroused by this place.

Gab and I are in Venice, Italy. What a place! I thought Croatia was beautiful, but this is like a balm for the spirit.  A fair amount of it is enhanced by a delightful golden liquid called Prosecco (Miss Garner used to drink it in Salley Vicker’s book).

This intoxicant is enhanced by the vistas as well, the bright and variegated colours of the walls, the distresseed brick and rendering, the mossy-water-licked edges, the rotted wood and coloured striped poles that poke up out of the rocking rolling green water, the many boats navigating, bumping, in a dance across the canal ways: hell I can even stand the American tourists!

It is like living inside a painting or an art Gallery. This became especially apparant to me, when I went to the Accademia (Gallery) a day or so ago, and sat before enormous paintings from the 17th Century of the suburb in which I am now living. Why I even recognised the washing hanging from the shuttered windows, in much the same way they are displayed these days. Now that was surreal!

Yesterday we went to Frari the basilica that houses The Annunciation by Titian as well as a Donatello statue and surprise of all – the tomb of Monterverdi (my all time favourite composer of sacred music). Just when you thought you’d seen it all. A few days before we’d seen the graves of Ezra Pound, Serge Diaghilev and Igor Stravinsky at Cimitro, an island cemetery visible from Venezia town.

Well the city beckons, I need to be off to taste some more scampi, some more casa vino Blanco and catch another Vaparetto. Another glass of your finest my good man, line them up.

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Just as a picture records seminal moments like these, those same moments highlight the essence of who we are.

I believe those moments of death, birth and marriage highlight a hunger for certainty and meaning.  We make meaning of things with the head and the heart, and for want of a better word, with the spirit.

How much of our spiritual skills are handed down and how much do we acquire? Can we acquire any after a certain age? And do seminal moments up the ante at all?

My own seminal moments include:

• The death of my mother when I was four years old
• The death of my father when I was 30 years old
• My marriage when I was 37
• The death of my husband when I was 48 years old
• The death of my stepmother when I was 48 years old

The primary death of my mother was the defining one.  As one of four siblings we each had a different way of responding to that event. These responses set in motion an entire approach to the way we live our lives.  And this approach is well explained by a particular spiritual system.

The Enneagram has gone the farthest to explaining what these responses were. All of the family is into the Enneagram. So much so, that we’ll describe the behaviour of a family member as a typical 6 or that’s a 3 for you!

The Enneagram is based in a Sufi practice and is a dynamic program to define the spiritual self in relation to others and the world. The system went through a number of iterations to become what it is today.

The system is good for our family for a number of reasons: it is dynamic and inter-related. In other words, we are who we are, in relation to ourselves, to others and to the world. And the best part is that each type is in the process of change and growth. It perfects itself in movement towards or away from other types. 

There are nine types. And each type is defined by a reaction to an impulse (in our case this was pain and fear). No type is any better than another. There are ways to find out what your type is, but I always believe that when you find out your type, you are invariably embarrassed and or humbled by the insight.

We four sit together. We have a 5, two 6s and a 7. Each one of us reacted to the pain of losing our mother in a slightly different – though connected – way. One retreated to the head (5) to find an intellectual explanation; two joined a bigger system (6) to offset the anxiety and belong somewhere and the last one chose the path of sensation to feel alive and to avoid pain (7).

I wanted to write a book with my sisters. Gab was to write the path of epicurean delight – food and pleasure; Cate was to write a dissertation on sense-making and intellectual control and I was to write the third path on myth making and imagination. In the middle of the story, a fairy tale would link and explain the three types. We got so far but no farther.  As it matters more to me, I will pick it up again one day.

The dynamic process of the Enneagram means that as a 6 I have the potential to move towards a number 9. I am not changing types but, if I continue to grow, I can develop a new set of spiritual skills, represented by the number 9.

When I am at my best as a 6, I am self-affirming, trusting of self and others, independent yet symbiotically interdependent and cooperative as an equal. A belief in self leads to true courage, positive thinking, leadership, and rich self-expression.

Number 9, at their best are self-possessed, feel autonomous and fulfilled: have great equanimity and contentment because they are present to themselves. They are intensely alive and fully connected to self and others.

One of my nieces is a 9 so I can learn from her what it feels like to live like a 9. Another one of my nieces is like me, a 6. So if I can live well and fully, I might assist her in understanding herself a bit better.

We are attracted to other types and can understand them. I have a penchant for 5s (given that my twin sister and husband were both 5s). I certainly understand them and I lean on them to make sense of the world inside my head. I also ‘get’ 7s and lean on them when I nudge the bottle or cook up a feast to comfort myself.

So way back when I was 4 years old and the worst thing in the world that could happen did happen; I assumed the mantle of the fearful loyalist. To face whatever it was I had to face, front-on; counter-phobic and confrontational. Confined by and in this awful situation, I was wrapped in a straight-jacket of anxiety. My twin sister, also 4 years old followed another path – one of the eremitic Investigator; equally valid, but different to mine.

Neither of us could tell where the paths would lead. But they were set in motion by this momentous event, and they would diverge many times in the years that followed.

A picture does indeed tells of a thousand worlds still to be lived.  

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