The Blue & Yellow Post

A long time ago someone took this photo. It was the week after the death of our mother. They say a picture is worth a thousand words.

Just as a picture records seminal moments like these, those same moments highlight the essence of who we are.

I believe those moments of death, birth and marriage highlight a hunger for certainty and meaning.  We make meaning of things with the head and the heart, and for want of a better word, with the spirit.

How much of our spiritual skills are handed down and how much do we acquire? Can we acquire any after a certain age? And do seminal moments up the ante at all?

My own seminal moments include:

• The death of my mother when I was four years old
• The death of my father when I was 30 years old
• My marriage when I was 37
• The death of my husband when I was 48 years old
• The death of my stepmother when I was 48 years old

The primary death of my mother was the defining one.  As one of four siblings we each had a different way of responding to that event. These responses set in motion an entire approach to the way we live our lives.  And this approach is well explained by a particular spiritual system.

The Enneagram has gone the farthest to explaining what these responses were. All of the family is into the Enneagram. So much so, that we’ll describe the behaviour of a family member as a typical 6 or that’s a 3 for you!

The Enneagram is based in a Sufi practice and is a dynamic program to define the spiritual self in relation to others and the world. The system went through a number of iterations to become what it is today.

The system is good for our family for a number of reasons: it is dynamic and inter-related. In other words, we are who we are, in relation to ourselves, to others and to the world. And the best part is that each type is in the process of change and growth. It perfects itself in movement towards or away from other types. 

There are nine types. And each type is defined by a reaction to an impulse (in our case this was pain and fear). No type is any better than another. There are ways to find out what your type is, but I always believe that when you find out your type, you are invariably embarrassed and or humbled by the insight.

We four sit together. We have a 5, two 6s and a 7. Each one of us reacted to the pain of losing our mother in a slightly different - though connected - way. One retreated to the head (5) to find an intellectual explanation; two joined a bigger system (6) to offset the anxiety and belong somewhere and the last one chose the path of sensation to feel alive and to avoid pain (7).

I wanted to write a book with my sisters. Gab was to write the path of epicurean delight – food and pleasure; Cate was to write a dissertation on sense-making and intellectual control and I was to write the third path on myth making and imagination. In the middle of the story, a fairy tale would link and explain the three types. We got so far but no farther.  As it matters more to me, I will pick it up again one day.

The dynamic process of the Enneagram means that as a 6 I have the potential to move towards a number 9. I am not changing types but, if I continue to grow, I can develop a new set of spiritual skills, represented by the number 9.

When I am at my best as a 6, I am self-affirming, trusting of self and others, independent yet symbiotically interdependent and cooperative as an equal. A belief in self leads to true courage, positive thinking, leadership, and rich self-expression.

Number 9, at their best are self-possessed, feel autonomous and fulfilled: have great equanimity and contentment because they are present to themselves. They are intensely alive and fully connected to self and others.

One of my nieces is a 9 so I can learn from her what it feels like to live like a 9. Another one of my nieces is like me, a 6. So if I can live well and fully, I might assist her in understanding herself a bit better.

We are attracted to other types and can understand them. I have a penchant for 5s (given that my twin sister and husband were both 5s). I certainly understand them and I lean on them to make sense of the world inside my head. I also ‘get’ 7s and lean on them when I nudge the bottle or cook up a feast to comfort myself.

So way back when I was 4 years old and the worst thing in the world that could happen did happen; I assumed the mantle of the fearful loyalist. To face whatever it was I had to face, front-on; counter-phobic and confrontational. Confined by and in this awful situation, I was wrapped in a straight-jacket of anxiety. My twin sister, also 4 years old followed another path – one of the eremitic Investigator; equally valid, but different to mine.

Neither of us could tell where the paths would lead. But they were set in motion by this momentous event, and they would diverge many times in the years that followed.

A picture does indeed tells of a thousand worlds still to be lived.  

I read somewhere that colds and flu are a sign of confusion. Well if that’s right - I’m knee deep in confusion, because I can boast the worst cold in a millenium.

What we have here is doubtless a case of psychosomatic illness. As you change your thoughts it reflects in the body.  Your spleen gets damp when you have trouble digesting life, or is that your stomach that gets acidic when you have trouble with your partner? Was the asthma suffocation or was it that my sinusitis was veiled anger? Duh!

I discovered the joys of psychosomatic illness during the neurotic bent of my almost 30s.  I was unable to hold down a satisfying job, and I used the body rather than the CV to explore the boundaries of life.  All was fine in my ill world.  I sniffled my way across every new age book shelf, until at last I could go no farther. My waterloo was a book with the title, “Love your rectum back to health.” Arguably the finest title of all from the mother of all body  illness relativity, Louise Hay. An angel of hope to everyone that had a sneeze, rash or piles. But for me it signalled enough.

I’m happy to say that sort of navel-gazing and rectum loving is all behind me. But the sustaining message I took from the literature is one of personal responsiblity. I was “reared” as a Catholic, which often meant abrogating responsibility. Or at least handballing the lion’s share of it to something called sin, a fall from grace or dodgey advice from a guardian angel. Non- Catholics had no idea that we had a 24-hour 365 days a year counselling life-line (in the shape of a guardian angel.)

The guardian angel was supposed to be good. But there was one religious icon I recall from my early childhood that showed a bad angel talking into one of the saint’s ear, and good angel earbashing the other.  What a conundrum. The secret was to rely on your inbuilt conscience. Truly an elusive component - especially for little kids, who had their work cut out for them managing anything under this 24/7 surveillance.

Angels and colds are, I admit, hardly parallel realities. But, lately my thinking has been preoccupied with both. Perhaps it’s because I just finished a charming book, Miss Garnett’s Angel, by Salley Vickers. In any event, I’m head over heels back in love with the idea of visitations from winged dudes to help you over tricky times.  But then again, my thinking is cloudy with the infected cavities of my head and maybe illness is an essential criteria for seeing them.

My darling bloke saw angels coming out of the walls in our bedroom - as he lay dying. One of them had long hair with body paint, and he danced “between us”, Stephen told me. Those that know Stephen (aka bloke), would know such an image would be most unlikely if he were in good health.  Clearly another great mystery about transition.

Garnett’s book also included a reference to the bridge of separation, over which a soul must travel when they die, assisted of course by an angel. Stephen, in one of the morphia-ridden rambles that characterised those precious last days, also mentioned a bridge. He told me he “was building a bridge between heaven and earth”.

So, Holmes, Hays or Vickers - what next? Is the bridge accessible to me too? Can I get over it? Will I ever get over it? Apparantly that’s the task of those left behind. A chilling idea indeed. No wonder I’m sniffling.